Image credit: Andrew Charles Edman
There’s a conceptual design to Sasha Perera’s sound. Here, the metaphysical form transforms into an architectural sonic unit: one that sustains emerging tonal patterns and unorthodox harmonies. You can often anticipate the non-sequitur in her sound collages. There are no linear narratives in her sonic movements. “Music is a reflection of our reality. It reflects what’s happening around us. It’s a conversation,” says the London-born, Berlin-based musician, producer and songwriter who goes by the moniker Perera Elsewhere.
Image: Still of BMR film by Petra Hermanova
A cracked version of Ableton changed the game for Gowri Jayakumar. She was studying guitar and bass at the Swarnabhoomi Academy of Music in Chennai, India, back in 2012. She got the DAW so she could record herself — Jayakumar has been for over a decade, and remains, a popular singer-songwriter, often armed with an acoustic guitar and her voice. But then she found herself experimenting with the platform: “I was just making sounds,” she says. “Everything was muddy; it was shit.” A new path, however, had opened up.
Final Fieldlines performance on day 3 of Magnetic Fields Festival 2019 / Image credit – Avirat Sundra
In his exploration of Panchatattva (five elements) — fire, earth, sky, wind and water, and its concepts within a socio-cultural and folkloric context, Komal Kothari wondered how the interpretation of these elements (albeit not from a philosophical or metaphysical perspective) varied amongst folk musicians of Rajasthan. “Throughout my research, I focused on what people had to say about the elements and not what has been written about them in Sanskrit treatises,” he said in conversation to Rustom Barucha as they discussed the significance of water and drought in fables and folklore in ‘Rajasthan: An Oral History’. “On getting to know some singers of devotional music from the Bavari Tribe, I asked one of the musicians: ‘What is akash (the sky)? How do you explain it? And, he said: ‘Have you ever seen a ghara (earthen pot)? Move your hand inside it but don’t touch its periphery. That is akash: A space with no boundaries.”
Image: Still of film by Petra Hermanova
Image credit: Still from film about The Black Box Project created by Petra Hermanova
The tenth Berlin based Border Movement residency saw Dhaka based producer, artist and curator Nafis aka The Black Box Project get selected to spend 2 months in Berlin.
Check out the video below for a glimpse into The Black Box Project’s experience. Filmed in Berlin and Dhaka and created by Petra Hermanova, this video embodies the passage of transition for the artist…
Image Credit – Cloat Gerold
“I think music creates safe spaces outside the ‘norm’ where people can be themselves and think freely. For music values individuality more than conformism. Art and music bring people from all walks of life together. In my opinion, art is leading everything farther than science. Science works on tomorrow while art shapes the day after thereby influencing scientists, politicians, designers, engineers and everyone building the world. However, art must be more open to anyone who needs to access it,” says Manuel Jesus, Berlin-based producer, composer, multi-instrumentalist, singer and songwriter who has just begun his residency in India as part of the Border Movement Residency program — a joint project conceptualized by the Goethe-Institut, Musicboard Berlin, Wild City and Ableton.
Image credit: Nafis, no_name_face
“Here, in this land of equality, black and white are not buried in separate graveyards; nor do black and white pray in separate rooms and churches. There are no conflicting religions, no cacophony of conflicting scriptures. The priest and the padre, the mullah and the monk, drink water from the same glass here,” wrote Kazi Nazrul Islam — a Bengali poet, writer, musician and anti-colonial revolutionary in his poem ‘Samya’ (equality), “I sing the song of equality, of a country where fresh joy blossoms in every heart, and new life springs in every face. Friend, there is no king or subject here. No differences of rich and poor.”
Left – Pulpy Shilpy (image credit -Ron Bezbaruah) / right – no_name_face (image credit – Nafis Ahmed)
The Border Movement Residency project has worked with over 15 producers and musicians since its launch in 2015 – creating unique experiences tailored around the individual needs of the participating artists. The aim of the program has always been to create meaningful and relevant creative exchanges between musicians in South Asia and Germany.
Image Credit – Ériver Hijano
“Artists have the ability to design perception. They can find ways to convey tough subject matter in a tolerable manner. As artists, we can create spaces and platforms where people feel safe and enabled to engage in critical conversations without having the pressure of being assigned a certain societal, political or ideological expectation. And, we can be infinitely creative in how we enable this dialogue. It does not always have to be a literal dialogue using language. For, language itself can sometimes become a mode of exclusion” says Ramsha Shakeel — an interdisciplinary artist and experimental musician from Pakistan. In her explorations, one often discovers the romance of dimensions where individual archetypes in both sound and art coalesce to create aural interactions that define human emotion.
“Even If There’s A High Risk & I Die Poor In A Ditch, I Have To Do It” Dena Zarrin On Identity & Straddling Two Worlds
At the core of Dena Zarrin’s personality, and the music she writes as Madanii, is a sense of identity. Zarrin’s life as the daughter of Iranian immigrants in Germany informs a lot of her musical output, existing in that space between western and eastern cultural and aesthetic values, straddling the two worlds. Music had always been a part of her, but she’d gotten involved with the industry, the business side of things. “I somehow lost my way in all that. I just felt physically and mentally ill—I realised I have to do music. Even if there’s a high risk and I die poor in a ditch, I have to do it. I started the project [Madanii] around three years ago, when Trump was president of the US, a lot was going on,” she says over a Skype call. “I just felt there weren’t many second generation migrant children in music here; there weren’t many people speaking up. I felt the need to be a voice somehow and bring my cultural heritage to the forefront.”